An important distinction from G.K. Chesterton in his book St. Francis of Assisi:
If we mean by what is practical what is most immediately practicable, we mean merely what is easiest. In that sense St. Francis was very impractical, and his ultimate aims were very unworldly. But if we mean by practicality a preference for prompt effort and energy over doubt or delay, he was very practical indeed.
Even a basic reading of the life of St. Francis makes you appreciate his desire to act; for prompt effort and energy. I think in this way he could be called a patron of our era, even if we’re often unsure what we’re acting to achieve.
Meanwhile, Chesterton’s core point stands even a century later: to be practical shouldn’t mean to be pragmatic. Our organizing principles (whether personal, familial, national, whatever) have to be clear before we can talk about what’s “practical,” because practicality is simply our response to what’s necessary. Often the necessary things are the least practicable, yet seeking to bring about a necessary thing is a damned practical thing to do.
And don’t you love that about Chesterton? He’s so pithy and we’re so longwinded in stating the same things.