G.K Chesterton writes on the question of whether Catholics can ever be properly understood to be behind the times, and specifically whether the Church should “move with the times:”

Chesterton, in response to a newspaper suggestion that the Church ought to “move with the times”:

The Cities of the Plain might have remarked that the heavens above them did not altogether fit in with their own high civilisation and social habits. They would be right. Oddly enough, however, when symmetry was eventually restored, it was not the heavens that had been obliged to adapt themselves….

The Church cannot move with the times; simply because the times are not moving. The Church can only stick in the mud with the times, and rot and stink with the times. In the economic and social world, as such, there is no activity except that sort of automatic activiity that is called decay; the withering of the high flowers of freedom and their decomposition into the aboriginal soil of slavery. In that way the world stands much at the same stage as it did at the beginning of the Dark Ages. And the Church has the same task as it had at the beginning of the Dark Ages; to save all the light and liberty that can be saved, to resist the downward drag of the world, and to wait for better days. So much a real Church would certainly do; but a real Church might be able to do more. It might make its Dark Ages something more than a seed-time; it might make them the very reverse of dark. It might present its more human ideal in such abrupt and attractive a contrast to the inhuman trend of the time, as to inspire men suddenly for one of the moral revolutions of history; so that men now living shall not taste of death until they have seen justice return.

We do not want, as the newspapers say, a Church that will move with the world. We want a Church that will move the world. We want one that will move it away from many of the things towards which it is now moving; for instance, the Servile State. It is by that test that history will really judge of any Church, whether it is the real Church or no.

The spirit of any age is by nature ephemeral; fleeting. To proclaim something or someone as true is to proclaim a thing that doesn’t change.