I finished Walker Percy’s “Love in the Ruins” yesterday. An incredible, prescient, and haunting story of a people living in collapse. It’s haunting in the same way that Brave New World is, in the sense that looking too long into its dystopian portraiture leaves one feeling like one’s looking into a mirror:
Offered as a tongue-in-cheek, pre-holocaust tale, Love in the Ruins is subtitled The Adventures of a Bad Catholic at a Time Near the End of the World. Its protagonist and narrator, Dr. Tom More, is named for the famous sixteenth century saint who authored Utopia (1516). More is a rueful psychologist who has developed an instrument for research which he calls the “lapsometer.” The lapsometer is a device that measures certain psychic forces in the brain and thereby makes it possible to determine the source of irrationality, which for Percy is characterized by one of two extremes.
In Percy’s view, the two most evident maladies of modern life are angelism, the tendency to abstract oneself from the ordinary circumstances of life and attempt to live above them in aloof intellectualism, and bestialism, the tendency to live as a brute consumer with an unrestrained, animal-like preoccupation with sex without procreation. This protracted indictment of modern culture surfaces frequently in Percy’s later fiction, most prominently in Lancelot and in The Thanatos Syndrome.
The narrative is bracketed into five main sections, followed by an epilogue that delineates what has happened in the five years subsequent to the July 4 climax. It is an apocalyptic time in which the social institutions that are supposed to provide stability and continuity have broken down or become ridiculous parodies of themselves. The halls of academe, the medical profession, civil government, and a host of venerable religious institutions, particularly the Catholic Church, are all satirized as ineffectual and compromised, each having sold out to the spirit of modernism…
Percy published this book in 1971, but there’s a passage in here where someone declares a view of the importance of “human values” that sounds like a rough draft for Anthony Kennedy’s infamous 1992 Planned Parenthood v. Casey opinion: “At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life…“