Charlie Camosy writes on his relationship with Peter Singer, Princeton’s infamous analytic philosopher:
I saw that, even if Singer was a committed atheist, he had a lot of common ground with Catholic social teaching, Thomas Aquinas, the church fathers and Jesus himself. More surprising to me, I began to find his views on abortion and euthanasia more interesting.
Though I considered him clearly wrong about moral status and who counts as a person, he was wrong in interesting and informative ways. And, again, he was one of the few in his camp who was willing to follow his arguments wherever they led him — even if it was to a deeply uncomfortable place.
After I arrived in my current place at Fordham University, I began to think about a book project exploring Singer’s work, which would eventually become “Peter Singer and Christian Ethics: Beyond Polarization.” …
We have never papered over our differences. Indeed, as one does when one is an analytic philosopher, he honored our friendship by inviting me to debate him in various places, from his hometown of Melbourne, Australia, to his classroom at Princeton. …
As I reflect back on our 10 years of friendship, I’ve come to realize that, especially in our current context, Singer’s significance arises from his unwavering commitment to facts and arguments. Despite decades of attempts to “cancel” him (an audience member once leapt on stage, ripped off his glasses and smashed them with his foot), Singer refuses to bend to the temptation to use raw power to marginalize those with whom he disagrees.
His approach is the only way out of our current mess of a public discourse. Indeed, as far as I can tell, it is the only way to give the vulnerable and marginalized a shot at having their point of view taken seriously by those who hold power over them.
I spoke with Charlie a few weeks ago, and we touched on Singer and the value he had as one of the rare opponents of the human right to life who was willing to “follow the logic” where it leads. When Singer advocates for lawful infanticide and other barbaric practices, he’s following the logic of a culture that rejects human dignity as innate. And at least to the degree that he’s being honest with where the logic of that attitude toward human life leads, we should be grateful for his willingness to say what others will not say.
Charlie’s friendship with Peter Singer is instructive in another way, too. Without instrumentalizing friendships, it bears keeping in mind that only through friendship can we hope to soften or change another’s heart.