Chad Pecknold writes on Pope Francis and Querida Amazonia:

After months of agitation around the Amazonian Synod, the Holy Father’s post-synodal Apostolic Exhortation Querida Amazonia was received with relief by many.

Pope Francis simply ignored the radical reforms demanded by rich, bourgeois liberals in Germany.

They funded much of the Amazonian synod, and they wanted results. They wanted exceptions to compulsory priestly celibacy — the Pope gave them none. They wanted the door at least opened to the possibility of female deacons — the Pope told them not to clericalize women. After months of synodal and curial intrigue around the so-called viri probati — the Pope said we need holiness and evangelization instead to bring the Eucharist to the Amazonian peoples.

As one liberal commentator on curial affairs put it, “people are starting to adjust expectations.” There has been a kind of slow-burn realization among agitators that Pope Francis is not the bridge to their shag-carpeted dreams. …

The German response to Querida Amazonia exhibited the same anxieties which preceded it. Thomas Sternberg, the president of the Central Committee of German Catholics (ZdK) — a lay group which advocates for the blessing of same-sex marriage in the Church and which enjoys influence and authority in the national bishops’ conference — expressed his disappointment that Pope Francis “did not find the courage to implement real reforms in the questions of the ordination of married men and the liturgical skills of women, which have been discussed for 50 years.”

“Fifty years!” The disappointment was palpable. President Sternberg wrote: “Our expectations regarding specific steps towards reform, especially with regard to access to the priestly office and the role of women, were very high. We very much regret that Pope Francis did not take a step forward in his letter.” The ZdK president spoke of the Holy Father’s post-synodal apostolic exhortation as if he were paying a bill for a product he never ordered.

Some in Germany have been asking impossible things of Rome since at least the sixteenth century, but now, with their outsized wealth and influence, they apparently must make it known to the Successor of Saint Peter that they are “very disappointed in him.” If it were not for their extreme arrogance, impiety, and presumption, one might almost feel sorry at their deflation.